Although we have aversion, attachment and ignorance we can transform them. And when we transform them, when we remove these three poisons, they become the five wisdoms. However, if we do not transform aversion, attachment and ignorance, we will continue revolving in saṃsāra. What do we mean by transform? In the past, we had a very selfish mind. In the present, we practise bodhicitta for the purpose of suffering sentient beings from beginningless time to now. We generate merit for all of them. And, as soon as you generate bodhicitta, you already are a bodhisattva.